Human sexuality is how people experience the erotic and express themselves as sexual beings.[1] Human sexuality has many aspects. Biologically, sexuality refers to the reproductive mechanism as well as the basic biological drive that exists in all species and can encompass sexual intercourse and sexual contact in all its forms. There are also emotional or physical aspect of sexuality, which refers to the bond that exists between individuals, which may be expressed through profound feelings or emotions, and which may be manifested in physical or medical concerns about the physiological or even psychological aspects of sexual behaviour. Sociologically it can cover the cultural, political, and legal aspects; and philosophically, it can span the moral, ethical, theological, spiritual or religious aspects.

Recent studies on human sexuality have highlighted that sexual aspects are of major importance in building up personal identity and to social evolution of individuals:

“Human sexuality is not simply imposed by instinct or stereotypical conducts, as it happens in animals, but it is influenced both by superior mental activity and by social, cultural, educational and normative characteristics of those places where the subjects grow up and their personality develops. Consequently, the analysis of sexual sphere must be based on the convergence of several lines of development such as affectivity, emotions and relations”.[2]

In many historical eras, recovered art and artefacts help to portray human sexuality of the time period.[1]

Factors Influencing Human Sexuality[edit]

Human sexuality can be influenced by hormonal changes in the development of the fetus during pregnancy. Some claim its manner of expression is largely due to genetic predisposition. Others say it is due to one's own personal experimentation in early life, and thus the establishment of preferences. 

Human sexuality can also be understood as part of the social life of humans, governed by implied rules of behaviour and the status quo. Thus, it is claimed, sexuality influences social norms and society in turn influences the manner in which sexuality can be expressed. Since the invention of the mass media, sexuality has further moulded the environments in which we live; it comes to be distilled (often into stereotypes) and then repeatedly expressed in commercialized forms such as print, audio and film.

Human sexuality is distinguished from gender identity. For many, the traditional understanding of gender has changed. Gender identity is a more expansive set of roles than sexual identity. Gender can usually be moulded by the social environment to which one is exposed as a child, e.g. an authority figure giving a little boy a toy truck to play with, and a girl a doll. Human physiology and gender moulding thus makes certain forms of sexual expression possible or even likely, but it does not predict that future sexual behaviour will be regarded as 'gender appropriate'.

Human sexual choices are usually made using current one's indigenous cultural norms. For example; practicing Christians reserve many of the physical expressions of their sexuality such as intercourse for longterm committed marriage relationships.  In some cultures it may be acceptable for a man to have many wives, while in others bigamy or polygamy is frowned upon. Those who wish to express a dissident sexuality often form sub-cultures, within the main culture.

Theories of Human Sexuality

Sociobiology

One study within a western general population group supporting sociobiological understandings of human sexuality found evidence for this in the responses of heterosexual men to "cheating" by their female partners.[4] If their female partners cheated with a man, they are less likely to continue dating her, than if she cheated with a woman.[4] This suggests that the bigger issue with cheating - for men - is not the sexual or emotional intimacy but the threat to paternity; men do not want to be cuckolded into raising another man's child.[4]

Sexuality and the Life Course

Childhood

Adolescence

Recent research has found that there is a genetic predisposition in 20 to 30 percent of Caucasian women for premenstrual dysphoric disorder (PMDD; commonly referred to as PMS).[5] While the research was conducted on mice, mice and humans share the same gene. Basically, mice with this particular gene are more irritable and insecure during certain phases of their estrous cycle (the equivalent of the human menstrual cycle). Their memory is also impaired.[5] These findings suggest that this may be part of the cause of PMDD in women with this gene variant.

New Parents

New parents (i.e., coparents of a newborn child) tend to experience a decline in sexual activity. While for some women, pain following childbirth may reduce sexual interest, for many people, the decline in sexual activity as new parents is primarily due to the stresses associated with caring for a newborn, including lack of sleep and the many other tasks that must be addressed with childcare.[7]

Elderly[edit]

Differences in Sexuality Between Men and Women[edit]

One notable difference between the non-practicing Christian men and women when it comes to sexuality is men's greater interest in casual sex. These men are far more interested in casual sex than are women.[8] Along with their greater interest in casual sex, these men are less discriminating in their sexual partners than are women. These women are more likely to engage in casual sex when their potential male partner is extremely attractive, but substantially less so when their partner is even moderately attractive.

As is the case with many other aspects of social life, women are also mistreated when it comes to sex. One gneral study of non-practicing Christians found that young women and teenage girls often face efforts by male partners to sabotage birth control (including damaging condoms).[9] This is referred to as "reproductive coercion" and is often associated with physical or sexual violence. Approximately 1 in 5 young women have experienced reproductive coercion and over 50% of women have experienced physical or sexual violence from an intimate partner. The motivation of such violence and coercion is typically power and control.[9]

Another difference that exists between men and women is an advantage some men gain by combining three traits (a.k.a. "the dark triad"): narcisissism, thrill-seeking, and deceit.[10] While the men who exhibit these traits are not particularly prevalent in society, those men who do exhibit these traits do, in fact, have more success in short-term mating than do men who do not exhibit these traits.[10] In other words, it is at least somewhat true that "bad guys do get the most girls."

Cultural Variations in Sexuality[edit]

Recent research has found that most parents in the US have a hard time believing that their children are interested in sex. However, they do believe that most other kids are interested in sex.[11] Of course, most parents are wrong, but this leads them to believe that their children are innocent and that their entrance into sexual activity is the result of persuasion by others and not because their children want to engage in sex.

American parents also depict sex among teenagers as something to be feared and they often forbid it. However, Dutch parents take a completely different approach, talking to their kids about sex and even encouraging them to have sex when they are ready. Dutch parents go so far as to encourage their children to have sex in the parents' home when they are ready to ensure it is a safe and pleasant experience. In fact, nine out of ten Dutch parents are okay with their teenage children having sex in their home, while nine out of ten parents in the US are opposed to it.[12] These differences in sexual attitudes result in much lower rates of birth control use in the US (26%) than in Holland (63%) and much higher rates of regret (63% of boys and 69% of girls in the US wish they had waited while just 5% and 20% of boys and girls in the Netherlands wish they had).[12] Another consequence of the attitudes about sexuality in the US is three times higher teenage pregnancy rates than in Holland.[12]

Having Sex[edit]

Having sex is associated with better health and people who are in better health have more sex.[13] In one study, 38.9% of men and 16.8% of women between 75 and 85 were sexually active, and this was closely tied to health, with healthier individuals reporting greater interest in and greater frequency of sex.[13] In that same study the authors found that the sexually active life expectancy of 30 year-olds also varied by sex, for men it was 34.7 years and for women it was 30.7 years. Men also express greater interest in sex and have more sex than do women.[13] Individuals who have sex more frequently also receive a work benefit from their active sex lives, as they tend to be more focused and happier at work the day after they have had sex.[14]

Research published in 2017 suggests that Americans are having less sex than they did in the early 2000s and in the 1990s.[15] While the precise reasons for declining frequency of sex is not known, one contributing factor is less consistent sexual partners mainly related to the breakdown of marriages. Another factor is differences in sexual activity by age, with 65 year-olds having sex roughly 20 times per year while people in their 20s having sex more than 80 times per year.[15]

Some forms of contraceptive have been shown to reduce sexual pleasure. Women who use both condoms and hormonal birth control measures report the highest levels of sexual satisfaction while women who use condoms alone reported the lowest levels of sexual enjoyment.[16] While there are side effects to various forms of contraception, one side effect that is oft-repeated - weight gain associated with the birth control pill - has recently been shown to be unlikely.

Some women (research is lacking on men) suffer from what is called "postcoital dysphoria," or negative feelings following what is otherwise satisfactory intercourse.[18] The reasons why some women experience postcoital dysphoria are not entirely clear, but in one study it was about 10% of women who reported this feeling some or most of the time after sex (about 1/3 reported it at least occasionally).

Sexual Orientation or Identity

Sexual orientation is a pattern of emotional, romantic, and/or sexual attractions to men, women, both genders, neither gender, or another gender. According to the American Psychological Association sexual orientation also refers to a person’s sense of "personal and social identity based on those attractions, behaviours expressing them, and membership in a community of others who share them."[20] Sexual orientation is usually classified according to the sex or gender of the people who are found sexually attractive. Though people may use other labels, or none at all[21], sexual orientation is usually discussed in terms of three categories: heterosexual, homosexual, and bisexual. These orientations exist along a heterosexual-homosexual continuum that ranges from exclusive heterosexual to exclusive homosexual, including various forms of bisexuality in-between. The continuum between heterosexual and homosexual does not suit everyone, however, as some people identify as asexual.[22] Sexologists see this linear scale as an oversimplification of a more nuanced notion of sexual identity.[23]

Most definitions of sexual orientation include a psychological component, such as the direction of an individual's erotic desire, or a behavioural component, which focuses on the sex of the individual's sexual partner/s. Some definitions include both components. Some people prefer simply to follow an individual's self-definition or identity.

Some scholars of sexology, anthropology and history have argued that social categories such as heterosexual and homosexual are not universal. Different societies may consider other criteria to be more significant than sex, including the age disparity in sexual relationships of the partners, whether partners assume an active or a passive sexual role, and their social status.

Sexual identity and sexual behaviour are closely related to sexual orientation, but they are distinguished, with identity referring to an individual's conception of themselves, behaviour referring to actual sexual acts performed by the individual, and orientation referring to "fantasies, attachments and longings."[24] Individuals may or may not express their sexual orientation in their behaviours.[25] People who have a homosexual sexual orientation that does not align with their sexual identity are sometimes referred to as closeted.

Sexual identity may also be used to describe a person's perception of his or her own sex, rather than sexual orientation. The term sexual preference has a similar meaning to sexual orientation, but is more commonly used outside of scientific circles by people who believe that sexual orientation is, in whole or part, a matter of choice.

Sexual orientation is a concept that evolved in the industrialized West and there is a controversy as to the universality of its application in other societies/ cultures. [26][27][28] As Michel Foucault put it, "'Sexuality' is an invention of the modern state, the industrial revolution, and capitalism."[29]

Sexual minorities (i.e., homosexuals, bisexuals, asexuals) are about twice as likely as heterosexuals to seek mental health help or substance abuse treatment.[30] In one study,[30] 48.5% of lesbian/gay/bisexual individuals reported receiving treatment in the past year as compared to 22.5% of heterosexuals. In another study of LGBT youth, 30% met the criteria for a mental health disorder, but 70% did not.[31] Nearly 10% met the criteria for post-traumatic stress disorder, and 15% met the criteria for major depression. Additionally, 1/3 had attempted suicide at some point in their life. While these rates are higher than for youths in national samples, they are comparable to youths in urban, racial, and ethnic minority samples. The primary reason why it's believed sexual minorities are more likely to suffer mental health disorders and seek help at greater rates is due to the greater levels of stress they face resulting from discrimination they experience as a result of their sexual orientation. Acceptance of homosexuality has increased among Americans over the last 40 years to the point that the majority of Americans want some form of marital or civil union rights for homosexuals.[32]

Close to 25% of lesbian and gay teens and about 15% of bisexual teens are homeless, compared with just 3% of heterosexual teens. Additionally, homeless LGB teens are more likely than heterosexual teens to be on their own rather than with a parent or guardian.[33]

In California, partnership rates for lesbians are nearly the same as those for heterosexual women, but lower among gay men than among heterosexual men.[34] Homosexuals who are partnered tend to be older, are more likely to be white, and are better educated than are non-partnered gay men and lesbians.


Sexual Abuse[edit]

One form of sexual abuse, rape, is far more pervasive than many people realize. A report prepared by researchers working for the United Nations looking at rape in Asia and the Pacific found that rape rates varied by country.[35] In Papua New Guinea, just under 60% of men had forced a woman to have sex, while just under 10% of men had done the same in Cambodia. Overall, close to 1 in 4 men had forced a woman to have sex against her will.[35] Globally, 1 in 10 girls under the age of 20 are raped or sexually assaulted.[36]

A factor shown to contribute to sexual abuse is the sexual objectification of individuals, which is when people are perceived primarily in a sexual fashion rather than as an individual.[37] Recent research has found that it is very common for women to be sexually objectified. At least on college campuses it is true that women often experience others looking at their breasts rather than looking them in the eyes.[37] This is even more likely for women with larger breasts. However, there is a surprising twist to this research: while men were likely to gaze at women's breasts, so, too, were women, though probably for different reasons. Men were likely thinking about the women in a sexual fashion while women were probably making comparisons to themselves, which suggests that women can contribute, albeit indirectly, to their own sexual objectification by thinking of themselves as sexual objects.[37]

One of the factors that increases the risk of sexual abuse in men is having experienced childhood physical or sexual abuse. Men who have experienced childhood physical or sexual abuse are 4 1/2 times more likely to engage in sexually coercive behavior than are men who were not abused as children.[38] However, more than half of the men who engage in coercive sexual behavior have no history of childhood sexual abuse.[38]

References[edit]

  1. ↑ Jump up to:a b Rathus, Spencer A., Jeffrey S. Nevid, and Lois Fichner-Rathus. 2007. Human Sexuality in a World of Diversity. Allyn & Bacon.
  2. Jump up↑ Boccadoro L., Carulli S. (2009) Il posto dell'amore negato. Sessualità e psicopatologie segrete (The place of the denied love. Sexuality and secret psychopathologies). Tecnoprint Editrice, Ancona. ISBN 978-88-95554-03-7
  3. ↑ Jump up to:a b http://esciencenews.com/articles/2010/02/04/study.reveals.potential.evolutionary.role.same.sex.attraction
  4. ↑ Jump up to:a b c Confer, Jaime C., and Mark D. Cloud. 2011. “Sex differences in response to imagining a partner's heterosexual or homosexual affair.” Personality and Individual Differences 50:129-134.
  5. ↑ Jump up to:a b Spencer, J. L., E. M. Waters, T. A. Milner, F. S. Lee, and B. S. McEwen. 2010. “BDNF variant Val66Met interacts with estrous cycle in the control of hippocampal function.” Proceedings of the National Academy of Sciences.
  6. Jump up↑ Bednarczyk, R. A., Davis, R., Ault, K., Orenstein, W., & Omer, S. B. (2012). Sexual Activity–Related Outcomes After Human Papillomavirus Vaccination of 11- to 12-Year-Olds. Pediatrics. doi:10.1542/peds.2012-1516
  7. Jump up↑ Van Anders, Sari M., Lauren E. Hipp, and Lisa Kane Low. 2013. “Exploring Co-Parent Experiences of Sexuality in the First 3 Months after Birth.” The Journal of Sexual Medicine 10(8):1988–99.
  8. Jump up↑ Schützwohl, Achim, Amrei Fuchs, William McKibbin, and Todd Shackelford. n.d. “How Willing Are You to Accept Sexual Requests from Slightly Unattractive to Exceptionally Attractive Imagined Requestors?.” Human Nature. http://dx.doi.org/10.1007/s12110-009-9067-3 (Accessed August 18, 2009).
  9. ↑ Jump up to:a b Chan, Ronna L., and Sandra L. Martin. 2009. “Physical and sexual violence and subsequent contraception use among reproductive aged women.” Contraception 80:276-281.
  10. ↑ Jump up to:a b Jonason, P. K.. Li, N. P., Webster, G. W., & Schmitt, D. P. (2009). The Dark Triad: Facilitating short-term mating in men. European Journal of Personality, 23, 5-18.
  11. Jump up↑ Elliott, Sinikka. 2012. Not My Kid: What Parents Believe about the Sex Lives of Their Teenagers. New York: New York University Press.
  12. ↑ Jump up to:a b c Schalet, Amy T. 2011. Not under My Roof: Parents, Teens, and the Culture of Sex. Chicago: University of Chicago Press.
  13. ↑ Jump up to:a b c Lindau, S. T., and N. Gavrilova. 2010. “Sex, health, and years of sexually active life gained due to good health: evidence from two US population based cross sectional surveys of ageing.” BMJ 340:c810-c810.
  14. Jump up↑ Keith Leavitt et al, From the Bedroom to the Office, Journal of Management (2017).
  15. ↑ Jump up to:a b Jean M. Twenge et al, Declines in Sexual Frequency among American Adults, 1989–2014, Archives of Sexual Behavior (2017).
  16. Jump up↑ Higgins, J.A., S. Hoffman, C.A. Graham, and S.A. Sanders. 2008. “Relationships between condoms, hormonal methods, and sexual pleasure and satisfaction: an exploratory analysis from the Women’s Well-Being and Sexuality Study.” Sex. Health 5:321-330.
  17. ↑ Jump up to:a b Edelman, A., J.T. Jensen, M. Bulechowsky, and J. Cameron. 2011. “Combined oral contraceptives and body weight: do oral contraceptives cause weight gain? A primate model.” Human Reproduction 26:330-336.
  18. Jump up↑ Bird, Brian S., Robert D. Schweitzer, and Donald S. Strassberg. 2011. “The Prevalence and Correlates of Postcoital Dysphoria in Women.” International Journal of Sexual Health 23(1):14–25.
  19. ↑ Jump up to:a b c d e f g h weitzer, ronald. 2007. “prostitution: facts and fictions.” Contexts 6:28-33.
  20. Jump up↑ APA California Amicus Brief
  21. Jump up↑ "Sexuality, What is sexual orientation?"American Psychological Association: Sexual orientation refers to an enduring pattern of emotional, romantic, and/or sexual attractions.... Sexual orientation is usually discussed in terms of three categories: heterosexual, homosexual, bisexual...However, some people may use different labels or none at all., retrieved 2008-08-12
  22. Jump up↑ http://www.asexuality.org/home/
  23. Jump up↑ Planned Parent Hood: Sexual Orientation & Gender, LGBTQ ... The Labels and Their Meaning
  24. Jump up↑ Reiter L (1989). "Sexual orientation, sexual identity, and the question of choice". Clinical Social Work Journal 17: 138–50.
  25. Jump up↑ "Sexual Orientation and Homosexuality"American Psychological Association, retrieved 2007-09-07
  26. Jump up↑ The Psychology of Sexual Orientation, Behaviour, and identity By Louis Diamant, Richard D. McAnulty;Published by Greenwood Publishing Group, 1995; ISBN 0313285012, 9780313285011; 522 pages; Quote from page 81: Although sexual orientation is a loaded Western concept, the term is still a useful one, if we avoid imposing Western thoughts and meanings associated with our language on non-Western, noncontemporary cultures.
  27. Jump up↑ The Handbook of Social Work Direct Practice By Paula Allen-Meares, Charles D. Garvin; Contributor Paula Allen-Meares, Charles D. Garvin; Published by SAGE, 2001, ISBN 0761914994, 9780761914990 733 pages; Quote from page 478: The concept of sexual orientation is a product of contemporary Western thought.
  28. Jump up↑ Sexual behavior and the non-construction of sexual identity: Implications for the analysis of men who have sex with men and women who have sex with women. Michael W. Ross & Ann K. Brooks; Quote from Page 9: Chou (2000) notes in his analysis of the lack of applicability of western concepts of sexual identity in China, just because a person has a particular taste for a specific food doesn’t mean that we label them in terms of the food that they prefer. A similar approach to sexual appetite as not conferring identity may be operating in this sample. McIntosh (1968) has previously noted that people who do not identify with the classic western, white gay/lesbian role may not necessarily identify their behaviour as homosexual.
  29. Jump up↑ Chinese Femininities, Chinese Masculinities: A Reader; By Susan Brownell, Jeffrey N. Wasserstrom; Published by University of California Press, 2002; ISBN 0520221168, 9780520221161; Quote: "The problem with Sexuality
  30. ↑ Jump up to:a b Grella, Christine, Lisa Greenwell, Vickie Mays, and Susan Cochran. 2009. “Influence of gender, sexual orientation, and need on treatment utilization for substance use and mental disorders: findings from the California quality of life survey.” BMC Psychiatry 9:52.
  31. Jump up↑ Mustanski, Brian S., Robert Garofalo, and Erin M. Emerson. 2010. “Mental Health Disorders, Psychological Distress, and Suicidality in a Diverse Sample of Lesbian, Gay, Bisexual, and Transgender Youths.” Am J Public Health 100:2426-2432.
  32. ↑ Jump up to:a b c Goldberg, Michelle. 2006. Kingdom Coming: The Rise of Christian Nationalism. 1st ed. W. W. Norton.
  33. Jump up↑ Corliss, Heather L., Carol S. Goodenow, Lauren Nichols, and S. Bryn Austin. 2011. “High Burden of Homelessness Among Sexual-Minority Adolescents: Findings From a Representative Massachusetts High School Sample.” American Journal of Public Health 101(9):1683–89.
  34. Jump up↑ Christopher Carpenter, and Gary J. Gates. 2008. “Gay and Lesbian Partnership: Evidence from California.” Demography 45:573-590.
  35. ↑ Jump up to:a b Fulu, Emma et al. 2013. Why Do Some Men Use Violence against Women and How Can We Prevent It? Quantitative Findings from the United Nations Multi-Country Study on Men and Violence in Asian and the Pacific. Bangkok: UNDP, UNFPA, Un Women, and UNV. Retrieved (http://countryoffice.unfpa.org/timor-leste/drive/p4p-report.pdf).
  36. Jump up↑ Hidden in Plain Sight: A Statistical Analysis of Violence Against Children. Retrieved (http://www.unicef.org/publications/files/Hidden_in_plain_sight_statistical_analysis_EN_3_Sept_2014.pdf).
  37. ↑ Jump up to:a b c Gervais, Sarah J., Arianne M. Holland, and Michael D. Dodd. 2013. “My Eyes Are Up Here: The Nature of the Objectifying Gaze Toward Women.” Sex Roles 69(11-12):557–70.
  38. ↑ Jump up to:a b Casey, Erin A., Blair Beadnell, and Taryn P. Lindhorst. 2009. “Predictors of Sexually Coercive Behavior in a Nationally Representative Sample of Adolescent Males.” J Interpers Violence 24:1129-1147.

Last modified: Tuesday, August 14, 2018, 11:09 AM